Sunday, May 10, 2015

Why I Want to Be a Mother

When I was at BYU-Idaho, I had a friend once ask me: Why? Why do I want to be married, and why do I want to have children? From my friend’s perspective, it was a waste of the prime time of one’s life. His viewpoint was that there are so many things to be in this world! Anyone can be a mother; don’t you want to be something different, something AWESOME? Although I fumbled for words to answer his question, inwardly I felt a steel defiance to his question. There is nothing more important than motherhood, my heart told me. But I lacked the ability to help him see.

Now, on Mother’s day, especially with the assigning of this talk, I am forced to reevaluate. I want to dig deeper and try to put into words what I couldn't do a couple of months ago.

We constantly speak about motherhood as the duty of women. That is what we OUGHT to do, it is commanded by God. The Family: A Proclamation to the World says that “The first commandment given to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force.” The proclamation continues, “Mothers are primarily responsible for the nurture of their children.” Okay, so there’s one good reason to be married and have children: Because God commanded it.

“Because God commanded it,” is a valid reason in and of itself. It is reason Number One that I want to be a mother. When Adam knelt and offered sacrifices to the Lord in the wilderness, the angel asked him, “Why dost thou offer sacrifices unto the Lord?” And Adam responded, “I know not, save the Lord commanded me” (Moses 5:6). The angel then proceeded to tell Adam that his sacrifice to the Lord was a symbol of Christ’s sacrifice for us. Did Adam fully understand the reason behind the commandment? No. But he did it anyway, because he trusted in the Lord. And eventually, because of his faith and obedience, the reasons were revealed to him.

I acknowledge the fact that we ought to obey first, and ask why second. Nevertheless, I believe the “why” of the matter is critical to everything we do in life. Thus, I will attempt to explain my feelings regarding the “why” of motherhood, with the caveat that my knowledge is limited; and there could be much more than what my mind conjures.

Why do I want to be a mother?

When I was researching Eternal Marriage for my Pearl of Great Price class this past semester, I came across a quote that hit me with force:

“Being a wife and a mother and having a family is my first priority. This is more important than a college degree, a job, developing talents, or anything else. What job in life could possibly be more important than molding the character of another human being?”

Molding the character of another human being does not mean manipulation, guile, or self-gratification. One prevailing world-view is that parents should not impose religion on their child, instead letting them grow up and choose for themselves. To do so would be to “indoctrinate” the child, essentially leading them into false paths, setting the child up for inevitable turmoil and heartache once the blindfold is ripped off. This supposition is founded on the assumption that 

a) the parent does not know what is truly true, 
b) a religion imposed by the parents is a blindfold, or a view of life that hinders the child, 
and c) the blindfold will inevitably fall.

In “the Responsibility of Parents,” Delbert Stapley wisely states:

“Unless they teach their children the principles of the gospel and see that they are baptized, the Lord has said that ‘the sin be upon the heads of the parents.’ The Lord did not make it an optional instruction to parents to permit their children to grow up and decide for themselves whether they should be baptized or not. He made the duty of parents very plain when he said, ‘For this shall be a law unto the inhabitants of Zion, . . . and their children shall be baptized . . . when eight years old, and receive the laying on of hands.’ ... Spencer Kinard, in one of his sermonettes given in connection with the national Sunday broadcasts of the Tabernacle Choir, made this interesting and significant observation, ‘If God had wanted us to be permissive, he would have given us ten suggestions instead of ten commandments.’ ”

A father and mother’s natural place is to teach children. If one trusts one’s parents enough to learn history, politics, mathematics, and social skills from them, one trusts them enough to believe that they also know truth in regards to spiritual things. Ultimately, that knowledge must propel the child to seek for truth on his own, through the Holy Spirit. “For by the power of the Holy Ghost, ye may know the truth of all things.”

In regards to the blindfold, that is one of Satan’s lies. The Gospel of Jesus Christ does not hinder our progression, rather, it enlightens our path and helps us to see where we must go. It puts everything in perspective. The prodigal son likely felt that he had been duped by his parents his whole life, and thus wanted to go out and do the things he considered important. Eventually, he realized that the treasured life he had so long sought held nothing for him in the long run, returned to his family, and was welcomed home with open arms.

Although we will most likely hear sometime in our lives that we are being too pushy, or are “imposing” our beliefs on our children, family, or friends, that should not deter us from living the Gospel faithfully as an example. The closer we grow to Christ, the more love we have for others, and the more we want to share the good news with them! But we are often not in a position to advise them in all manners, which is why motherhood is such a blessing. 

With the children entrusted to us from the start, we can start with a fresh slate. These souls have come directly from their Father in Heaven, and are pure, and open to receiving instruction, without any of the hardness and hurt that comes from living life. Thus, reason Number Two is because I can have an indelible influence on my children for righteousness that I will not have with any other people on Earth.

The third reason, and the reason that is closest to my heart, is because I already am one. Now, before you jump to conclusions, I will assure you that yes, I am only twenty years old, never been married, and I assure you that I have never borne a child. Let me explain.

Sister Sheri L. Dew gave a talk a few years ago about mothers, which is interesting because she herself is unmarried and does not have children of her own, in the biological, care for every day sense. She shared this story:

“This summer four teenage nieces and I shared a tense Sunday evening when we set out walking from a downtown hotel in a city we were visiting to a nearby chapel where I was to speak. I had made that walk many times, but that evening we suddenly found ourselves engulfed by an enormous mob of drunken parade-goers. It was no place for four teenage girls, or their aunt, I might add. But with the streets closed to traffic, we had no choice but to keep walking. Over the din, I shouted to the girls, ‘Stay right with me.’ As we maneuvered through the crush of humanity, the only thing on my mind was my nieces’ safety. 

Thankfully, we finally made it to the chapel. But for one unnerving hour, I better understood how mothers who forgo their own safety to protect a child must feel. My siblings had entrusted me with their daughters, whom I love, and I would have done anything to lead them to safety. Likewise, our Father has entrusted us as women with His children, and He has asked us to love them and help lead them safely past the dangers of mortality back home.”

At that moment, Sister Dew was a mother to those girls. She felt a portion of the love their own mothers felt for them. The ONLY thing on her mind was the girls’ safety, and she would have done ANYTHING to lead them to safety.

Have you ever felt such a powerful, all-encompassing concern for another human being? Where your sole purpose was to keep them safe? What would you have done in that moment, to accomplish that task? I know that there are people in my life that I would risk life and limb for, just to keep them safe, just to lead them back to spiritual solid ground. 

It is the feeling that says: I am a poor college student, but I would go into debt to help you. I have only 24 hours in a day, but I would forsake all, just to ease your burden. I am weak. My body sporadically fails me, but I would crawl on hands and knees to get to you. I would do ANYTHING to ensure that you don’t feel lost, scared, lonely, or in despair.

That want – that single-minded, desperate desire for someone to be safe and happy – is the essence of motherhood. And as women, we don’t need to wait until we bear children to be mothers. Later on in her talk, Sheri Dew quotes President Gordon B. Hinckley, “ ‘God planted within women something divine.’ 6 That something is the gift and the gifts of motherhood. Elder Matthew Cowley taught that ‘men have to have something given to them [in mortality] to make them saviors of men, but not mothers, not women. [They] are born with an inherent right, an inherent authority, to be the saviors of human souls … and the regenerating force in the lives of God’s children.’ ” 7

We have an inherent right and authority to be the saviors of human souls. We can do this a myriad of ways, like going on a mission, loving our siblings and extended family, doing visiting teaching, and simply being a friend. Regardless of the name that people may give it, it is all mothering, for mothering is more than bearing children. Being a mother is living with charity, or the pure love of Christ. It requires us to be like Him. One could even say,

A mother suffereth long, and is kind; Mother envieth not; Mother vaunteth not herself, is not puffed up, doth not behave herself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Motherhood never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away… And now abideth faith, hope, motherhood, these three; but the greatest of these is Mother.”

I have seen my mother suffer much for the sake of her children. I have seen her give up food, money, time, and security just to ensure that we are safe and loved. She is not one who express tender emotions easily, but from her actions, from the way she rejoices in the Gospel, I know that she loves the Lord, and wants the best for us. As Elder Neal A. Maxwell said, “Spiritual sensitivity keeps the women of God hoping long after many others have ceased.”

I want to be a mother because I love God and his commandments, I want to influence someone powerfully for good, and because I already am one. All of us, whether we are male or female, old or young, married or single, can obtain that spiritual nurturing quality of mothers, if we just come to Christ. If we come to Him, He will show us who needs to be loved, who needs us to lead them back to Him. I have a testimony of motherhood, and of the Gospel. I know God lives, and He wants us to love each other as He loves us. That means never losing hope for the ones we love. That is the great quest of life. In the name of Jesus Christ, Amen.



FURTHER READING

1 Corinthians 13:4-8, 13
Benson, Ezra Taft. “The Honored Place of Women”
Dew, Shari L. “Are We Not All Mothers?”
The Family: A Proclamation to the World, 1995
Matthew Cowley Speaks (1954), 109.
Maxwell, Neal A. “The Women of God”
Moroni 10:5
Moses 5:6
Nielson, Brent H. "Waiting for the Prodigal"
Stapley, Delbert. “The Responsibility of Parents”

Teachings of Gordon B. Hinckley (1997), 387.

Eternal Marriage: Why?

(An inquiry I conducted for my Pearl of Great Price class this past semester)



Why is it not good for man to be alone? In Moses 3:18, the Lord tells us that He created Eve as a “help-meet” for Adam. There is a pause in the action of the account of the creation in Abraham 5:14, wherein the Gods discuss this issue. Why the pause? You, Brother Thomas, in class posed that the pause is for emphasis, because it has great meaning for our lives. In my further inquiry, I sought to find the meaning behind those words. It is doctrine that we cannot obtain the highest degree of Celestial glory without being sealed (D&C 131:2), but why is that so? Why does God place such import on marriage, when the world considers it arbitrary and rather out-dated? 

I did not seek to obtain a specific number of answers to my question, but did end up finding a significant amount. I can loosely place my discoveries into seven categories, as follows: To develop faith, to develop other Christ-like attributes, to fulfill God’s purposes in raising children, to progress eternally like God, to become one, to find equality and completion in one another, and to find true happiness in this life and in the next.


  1. To Develop Faith

The most startling connection I made was the connection between faith and marriage. President Hugh B. Brown compared the marriage covenant to the sacrament. He says that such a holy ordinance “is essentially an act of faith, solemnized in the presence of a divine partner. There must be faith and courage to see it through, to endure to the end, despite the difficulties, trials, disappointments, and occasional bereavements which may be encountered” (Brown, 2011). It seems to me that the more I go through life, the more I realize that life is a test of my faith in God and in others. Marriage is a big deal. It is completely trusting someone with our lives: physically, emotionally, and spiritually. I think every mortal has had someone let them down in their life before, and thus have just cause to be doubtful of someone’s trustworthiness.

Personally, I come from a family that endured a lot of contention as I was growing up, eventually culminating in disintegration when my mother and stepfather divorced when I was seventeen. The marriage that I saw within the walls of my own home was not the divine ideal we speak of in church. That is one of the reasons why for me, marriage is a fearful prospect. It is a risk that I must take if I want to invest in eternal progression. It requires faith, trust, and extreme vulnerability. I don’t think Heavenly Father wants us to be hardened, cynical, fearful creatures. He wants us to realize how much He loves us, but He can’t bless us if we are too afraid to receive those blessings. If we give people a chance and believe in them, they will not disappoint us. The development of faith in God and in others, then, is one of the means and the purposes of marriage.


2.       To become more like Christ

Similarly, the very qualities that are needed to make a marriage successful are also reasons to take the jump into eternal marriage. The Family: A Proclamation to the World states that “Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities.”  Without the guiding hand and blessings of God in the marriage, it will fail. Elder James A. Faust was firm when he said, “Marriages can die from a lack of spiritual nourishment” (Faust, 2007). Without humbling ourselves to God’s influence, we are subject to our own mortal weaknesses.

That is why the principle of repentance is critical in marriage. In our marriages, when we “regularly conduct honest self-examination and promptly take needed steps to repent and improve, [we] experience a healing balm in our marriages” (Clayton, 2013). Perhaps because of my artistic tendencies, I am able to find an area of improvement in almost anything, especially in myself. Although it can be painful to realize our weaknesses, it is for a wise purpose that God gives them to us. He wants us to know that through Christ, we can overcome them (Ether 12:27).

There are many other Christ-like qualities that a good marriage will bring out in a person, including humility, dedication, listening skills, and selflessness. About his wife, Elder Richard G. Scott reflects,
“Jeanene’s kindness taught me so many valuable things. I was so immature, and she was so disciplined and so spiritual. Marriage provides an ideal setting for overcoming any tendency to be selfish or self-centered. I think one of the reasons that we are counseled to get married early in life is to avoid developing inappropriate character traits that are hard to change” (Scott, 2011).
It is not my intent to extoll the necessity of each of these Christ-like attributes, but to point out that without these attributes, a marriage will fail. And yet it is marriage itself that is the best place to refine and develop these qualities. No other role in life stretches and reveals us so much.


3. To fulfill God’s purposes through children

The Family: A Proclamation to the World very clearly expounds the roles of a man and woman as parents, which is exemplified from the very beginning, with Adam and Eve. The very first commandment that God gave to them was to “be fruitful, and multiply and replenish the Earth” (Genesis 1:28). The Proclamation states that “Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity.”

Although I do not have specific statistics, I know from personal experience and from anecdotal observation that happy temple marriages produce more diligence, faith, and happiness in children than unhappy marriages or split families. After all, Helaman’s two thousand stripling warriors “did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them” (Alma 56:47). Investing in an eternal marriage is investing in the salvation of the children from that marriage.

Since God’s single purpose is to “bring to pass the immortality and the eternal life of man,” if we are to be like God, we must use our mortal lives to practice saving souls (Moses 1:39). By being sealed, we show our willingness to obtain the highest degree of salvation in the Celestial Kingdom, which means eternal increase. From what President Hugh B. Brown says in the “Latter-Day Concept of Marriage”, I think that eternal increase has to do with the saving of souls. It takes two in this life, and it will take two in the next. Only those who endure to the end with their eternal companions now will be prepared to assist in the chain of salvation in the next.


4. Eternally progressing in family roles

Speaking of eternal progression, there is another aspect to it that I found. As Latter-Day Saints, we often refer to Christ as both the “father” and the “son” (Mosiah 15:2). Christ is the Son because He is the Begotten Son of God, chosen to atone for our sins. Yet because He atoned for our sins, we can only become heirs of the Father through Him. Thus Christ is the father of our salvation.

Similarly, in the highest degree of the Celestial Kingdom, we will be sealed not only to our immediate family, but also to their parents, and their parents, and their parents, and so on. We will therefore simultaneously occupy the position of parent to our children, child to our parents. This chain continues indefinitely both behind (ancestors) and in front (descendants) of us. We become more like Christ as we learn how to fulfill all these roles in the eternities (Gong, 2010). But the blessing of this eternal increase - eternally becoming - is only available to us if we are sealed into the great human family by means of our sealing to our companion.


5. Becoming one

This is the discovery that I anticipated when beginning my inquiry. I have always wondered at the distinctness of every human being. Although I know intellectually that we are all children of God, and we all have fairly similar needs, fears, and motivations, sometimes it seems that my own thoughts alienate me from the rest of the human race. That I am the only one who appreciates the things I do, or feels my particular brand of vulnerability. On Earth, we are bound within the walls of our physical bodies. We cannot touch someone spirit to spirit as the Holy Ghost can, so we must instead resort to fallible logic and language to explain our feelings.

The beauty of marriage is that we can bridge this chasm and start to become one. In Moses 3:23, Adam says of Eve, “This I know now is bone of my bones, and flesh of my flesh; she shall be called woman, for she was taken out of man.” In marriage, we can physically become one through sexual intimacy, which Elder Holland refers to as a sacrament,

“not only a symbolic union between a man and a woman--the uniting of their very souls--but it is also symbolic of a union between mortals and deity, between otherwise ordinary and fallible humans uniting for a rare and special moment with God himself and all the powers by which he gives life in this wide universe of ours” (Holland, 1989).

Jesus spoke to the Pharisees of the importance of becoming one in marriage when he said, “For this cause shall a man leave father and mother, and cleave to his wife: and they twain shall be one flesh? Wherefore, they are no more twain, but are one flesh. What therefore God hath joined together, let no man put asunder” (Matthew 19:5-6). In day to day marriage, we are expected to share everything with each other, including the tender, insecure, fearful parts of ourselves that we hide from the rest of the world.

Every person on Earth sings a different song, weaves a different life with their everyday choices. But we were not meant to sing alone. In Celestial marriage, “The most perfect music is the welding of two voices into one spiritual song” (Faust, 2007). There is nothing quite like a moment of complete harmony, where two people’s purposes support and beautify one another in unity. One man’s last journal entry exemplifies what we can become in marriage, through his tribute to his wife:

“Where you are is home. Where you are not is homesickness. As I look at you I realize that there is something greater than love, although love is the greatest thing in earth. It is loyalty. For were I driven away in shame you would follow. If I were burning in fever your cool hand would soothe me. With your hand in mine may I pass and take my place among the saved of Heaven” (Hafen, 2007).

As humans, we need the joy that comes from overcoming the gulf. We need to know that there is someone on this Earth who feels what we feel and will stand united with us forever. Luckily, if a person lives righteously, seeking to align his or her will with God’s, God will bless the marriage with greater oneness. And as a person seeks to become one with his or her spouse, they will both grow to be more one with God. It is an elegant, eternal triad between husband, wife, and God.


6. To equally complete one another

Along the same lines as oneness, is the doctrine that men and women complete each other. I put this in a separate category because whereas “oneness” is abstract - the details often intuitively, but not verbally understood - “completing” one another can be defined and expounded upon in more concrete terms.

President Hinckley states, “In his grand design when God first created man, he created a duality of the sexes. The ennobling expression of that duality is found in marriage. One individual is complementary to the other, as Paul stated, ‘Neither is the man without the woman, nor the woman without the man in the Lord’ ” (Hinckley, 2004; 1 Corinthians 11:11). We know from the Family: A Proclamation to the World, that men and women have distinct, but equal roles to play in the family. There are some nowadays who say that these gender roles are subjective and expired. Those who say so are lost in the devil’s deception, and cannot understand the joy that comes from fulfilling one’s specific duty as a man or woman on this Earth. Frequently under attack is the ideal of a woman spending her days at home with the children instead of entering the workforce. But in the eyes of the Lord, it is a noble calling and responsibility for women, for “what job in life could possibly be more important than molding the character of another human being?” (Benson, 1981)

In Genesis 3:16, God sets Adam’s role to “rule over” Eve. Elder Hafen disagrees with the common interpretation of this scripture, which is that a man must dominate or take precedence over his wife. Instead, Elder Hafen suggests that a man’s role is to be the “measuring stick” of righteousness for his wife, as “being a ruler is not so much a privilege of power as it is an obligation for a man to practice what he preaches” (Hafen, 2007). God clearly does not want any sort of unrighteous dominion in Celestial marriages. If so, “the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man” (D&C 121:37).

It is a couple’s differences that provide variety and excitement to a marriage. From the many young men that I have spent time with in my college years, I can easily recount the differences between them and myself. For the most part, it seems that men are better able to focus deeply on one subject at a time, and have a hard time multitasking. One time I was talking to a friend on the phone while he was at the grocery store. He was so focused on our conversation that he walked out of the store without paying for his soda! Shortly after realizing his mistake, he told me he’d have to end the call so that he could focus on paying for his purchase.

Although men and women have different responsibilities in marriage - the man to provide and preside, the woman to support and nurture - individual characteristics vary. This is why it is so critical to get to know someone thoroughly during through dating before making an eternal covenant. It is the process is when a couple compares one another’s weaknesses and strengths. Ideally, both the man and the woman, although different, will push each other to be the best that they can be. Just as a house divided cannot stand, so a marriage must be equally yoked (Mark 3:25, 2 Corinthians 6:14).


7. To find joy in this life and in the next

When Elder James A. Faust was still practicing law, he dealt with many divorce cases. He ran into one of his clients years after he had helped her receive her divorce, and “noticed that the years of loneliness and discouragement were evident on her once-beautiful face… she was quick to say that life had not been rich and rewarding for her, and she was tired of facing the struggle alone” (Faust, 2007). The woman told Elder Faust that if she could re-live her life, she would have not had chosen to get a divorce. The so-glorified single life was worse.

Perhaps it is merely the age group I fall into, but I know quite a few people who claim that marriage is constricting, and that they find greater happiness in being single. First of all, as a future therapist, I question their definition of happiness and their method of self-evaluation. It is not natural for humans to live their lives alone, which is why we face so much loneliness in this life.

I started out this semester with a resolve to focus entirely on my schoolwork, and to avoid distractions, because I’m trying to get straight A’s so that I can transfer to BYU Provo. I even joked with my roommates that I was actively trying NOT to make any friends. Needless to say, despite all my efforts to avoid eye contact with attractive young men in the hallways, I stumbled into a friendship a few weeks ago that forces me to reevaluate my mindset. This friend of mine shares all the same interests I do, like art, writing, learning Russian, and making music. Last week he invited me to an organ recital, and I am teaching him how to dance. We find time together nearly every day to discuss ideas and share our enthusiasm with each other. Have my studies suffered? Perhaps, marginally. But is it worth it? I think it is. I laugh more now that I spend time with him. I am pushed to think more deeply about spiritual matters, and to trust God more. I find more opportunities to develop my talents, because I know that he appreciates them and is excited when I develop them.

More concretely, my cousin at BYU Provo is a psychology major and recently participated in a study that suggests that “loneliness and social isolation are just as much a threat to longevity as obesity.” The lead author of the study, Julianne Holt-Lunstad, affirms that “ ‘We need to start taking our social relationships more seriously’ ” (BYU News, 2015). After reading the study results, I teased my new friend that by spending time together, we weren’t neglecting our schoolwork, we were merely helping one another to live longer. Although we spoke in jest, really, the study provides temporal weight to the doctrine of marriage. We find greater joy in life when we have someone to share it with. As we give our time and souls to our companion, our own joy is multiplied to a new level.

In Parley P. Pratt’s autobiography, he expresses gratitude to Joseph Smith for expanding Parley’s appreciation of love and marriage. Joseph taught him,

“... that the wife of my bosom might be secured to me for time and all eternity; and that the refined sympathies and affections which endeared us to each other emanated from the fountain of divine eternal love… I had loved before, but I knew not why. But now I loved – with a pureness – with an intensity of elevated, exalted feeling, which would lift my soul from the transitory things of this groveling sphere and expand it as the ocean…  In short, I could now love with the spirit and the understanding also. Yet, at that time, my dearly beloved brother, Joseph Smith, had… merely lifted a corner of the veil and given me a single glance into eternity” (Bednar, 2006).

Parley’s tender words capture the essence of joyful marriage, both mortally and eternally. It was only after Joseph taught him of the Plan of Salvation that his joy in love was able to expand to such new heights. We can find happiness on this Earth through living the principles of the Gospel, but it cannot compare to the happiness we will find in eternity. As we live worthy of a Celestial marriage, God will grant to us a glimpse of eternal joy. Do I fully comprehend the joy that comes from marriage? No. I can hypothesize based on comparative relationships; I can interview married persons; I can read talks given by apostles of the Lord; I can even ponder these things at the temple. But I cannot fully understand it because I have not yet lived it. Yet I have faith that someday I will find incomparable joy in marriage.




WORKS CITED

1 Corinthians 11:11

2 Corinthians 6:14

Abraham 5:14

Alma 56:47

Bednar, David A. “Marriage is Essential to His Eternal Plan,” June 2006 Ensign.

Benson, Ezra Taft. “The Honored Place of Women,” October 1981 General Conference

Brown, Hugh B. “The Latter-Day Concept of Marriage,” June 2011 Ensign.

Brigham Young University News. “Prescription for Living Longer: Spend less time alone,” 15 March 2015.

The Church of Jesus Christ of Latter-Day Saints. “The Family: A Proclamation to the World,” 1995.

Clayton, L. Whitney. “Marriage: Watch and Learn,” April 2013 General Conference.

Doctrine & Covenants 121:37, 131:2

Ether 12:27

Faust, James A. “Enriching Your Marriage,” April 2011 Ensign.

Genesis 1:28, 3:16

Gong, Gerrit W. “Temple Mirrors of Eternity: A Testimony of Family,” October 2010 General Conference.

Hafen, Bruce C. & Marie K. “Crossing Thresholds and Becoming Equal Partners,” August 2007 Ensign.

Hinckley, Gordon B. “The Women in Our Lives,” October 2004 General Conference.

Holland, Jeffrey R. “Of Souls, Symbols, and Sacraments,” Brigham Young University, 1989.

Mark 3:25

Matthew 19:5-6

Moses 1:39, 3:18-23;  

Mosiah 15:2


Scott, Richard G. “The Eternal Blessings of Marriage,” April 2011 General Conference.